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立木南门
[西汉]司马迁

原文：
令既具，未布。恐民之不信己，乃立三丈之木于国都市南门，募民有能徙之北门者，予十金。民怪之，莫敢徙。复曰：“能徙者，予五十金。”有一人徙之，辄（zhé）予五十金，以明不欺。卒下令。

译文：
变法的条令已准备就绪，还没公布，商鞅担心百姓不相信自己，于是在国都集市的南门竖起一根三丈高的木头，招募有能把这根木头搬到北门的人，并奖赏十两金子。百姓对此感到奇怪，没人敢去搬。又说“能将木头搬到北门的人，赏五十两金子”。有一人成功的将木头搬到了北门，商鞅立刻给了他五十两金子，用来表明自己不欺骗百姓。最后颁布了法令。

启示：
做人要以诚为本，说到做到，才能树立威信。以诚为本，依法治国，照章办事，才能够取信于民，得信于民，才能够做到令行禁止，政通人和。

Friedrich Nietzsche

That which does not kill us makes us stronger.

But it is the same with man as with the tree. The more he seeks to rise into the height and light, the more vigorously do his roots struggle earthward, downward, into the dark, the deep – into evil.

Without music, life would be a mistake.

And those who were seen dancing were thought to be insane by those who could not hear the music.

The higher we soar the smaller we appear to those who cannot fly.

You have your way. I have my way. As for the right way, the correct way, and the only way, it does not exist.

It is not a lack of love, but a lack of friendship that makes unhappy marriages.

The true man wants two things: danger and play. For that reason he wants woman, as the most dangerous toy.

And lost be the day to us in which a measure hath not been danced. And false be every truth which hath not had laughter along with it .

Faith: not wanting to know what the truth is.

A casual stroll through the lunatic asylum shows that faith does not prove anything.

He who has a strong enough why can bear almost any how.

A wise man never loses anything if he has hilf.

Whoever fights monsters should see to it that in the process he does not become a monster. And when you look into the abyss, the abyss also looks into you.

Hope is the worst of all evils, for it prolongs the torment of man.

Prefer to pursue the emptiness, also cannot have no pursuit.

Growth in wisdom may be exactly measured by decrease in bitterness.

Everything the State says is a lie, and everything it has it has stolen.

有志者事竟成，破釜沉舟百二秦关终属楚。苦心人无不负，卧薪尝胆三千越甲可吞吴。《自勉联》

性痴则其志凝。故书痴者文必工，艺痴者技必良。世之落拓而无成者，皆自谓不痴者也。《聊斋志异》

有心为善，虽善不赏；无心为恶，虽恶不罚。《聊斋志异》

始而寄慧于憨，终而寄情于恝。乃知憨者慧之极，恝者情之至也。

欲读天下之奇书，须明天下之大道。

天下快意之事莫若友,快友之事莫若谈。

达人观之，生死一耳；何必生之为乐，死之为悲？

下笔风起云涌。

泪中为写相思字，写到相思泪转多。

所以念君者，为百年，不为一夕。

有花有酒春常在，无烛无灯夜自鸣。

人情厌故而喜新，重难而轻易。

宴笑友朋多，患难知交寡。

刘、项之不敌，公所知也。汉祖唯智胜，项羽虽强，终为所禽。嘉窃料之，绍有十败，公有十胜，绍虽兵强，无能为也。绍繁礼多仪，公体任自然，此道胜一也。绍以逆动，公奉顺以率天下，此义胜二也。汉末政失于宽，绍以宽济宽，故不慑，公纠之以猛，而上下知制，此治胜三也。绍外宽内忌，用人而疑之，所任唯亲戚子弟，公外易简而内机明，用人无疑，唯才所宜，不间远近，此度胜四也。绍多谋少决，失在后事，公策得辄行，应变无穷，此谋胜五也。绍因累世之资，高议揖让以收名誉，士之好言饰外者多归之，公以至心待人，推诚而行，不为虚美，以俭率下，与有功者无所吝，士之忠正远见而有实者皆愿为用，此德胜六也。绍见人饥寒，恤念之形于颜色，其所不见，虑或不及也，所谓妇人之仁耳，公于目前小事，时有所忽，至于大事，与四海接，恩之所加，皆过其望，虽所不见，虑之所周，无不济也，此仁胜七也。绍大臣争权，谗言惑乱，公御下以道，浸润不行，此明胜八也。绍是非不可知，公所是进之以礼，所不是正之以法，此文胜九也。绍好为虚势，不知兵要，公以少克众，用兵如神，军人恃之，敌人畏之，此武胜十也。公有此十胜，于以败绍无难矣。